Blueprint Of Swing Set

• In yesterday, Saturday 29 January 1934 members of the banned Muslim Brotherhood detained in Wadi Natroum prison, near Cairo, the capital of Egypt (83 million), were released after other prison inmates, abandoned by their guards, they opened the doors of their cells. While the force is outlawed and persecuted by the regime and pro-Zionist proyanki Mubarak, 88 members of parliament, 20% of Parliament, following the mode in the elections as independents.
• The Muslim Brotherhood is the main force of opposition to Mubark, is alleged to have circulated a draft of his political agenda unofficially, to be seen whether or not it is true or apocryphal, especially while all its leaders in hiding, prior to be constituted part of the conditions, the fall of Mubarak, which was rejected by most pro-Western opposition, including Mohamed el-Baradi, as among the tenets of the Muslim Brotherhood would include the president of Egypt can only be a Muslim, should not be a woman, also favors the formation of a council of elders and wise religious, as supreme law analysis promoted by the Legislature, by placing the Koranic law on "popular will." This causes rejection and rejection pro-Western party, liberals, who consider them as fundamentalists, fanatics, fundamentalists, pro-Iranian. The truth is that the Muslim Brotherhood Movement is prior to Iran in more than half a century. Call it his predecessor.
• Western liberal political philosophy, Masonic encyclopedic product, is particularly disgusted by any political system it considers man a being a carrier of spiritual, religious, unless of course, the chosen people of Israel, messianism and pantheistic Zionist racist, where the rabbinate has ultraxenófobo parliamentary presence. This contradiction is not supported, and is hedione of such low intellectual flight that requires our persistent activism to build new paradigms of democracy and political participation.
• Anwar Sadat, Egypt's president until his assassination in October 1981, in the beginning he played in the pro and anti-Western Islamist Muslim Brotherhood. In that time, his murder, motivated by ideological shift its position and become pro-Yankee and pro-Zionist, "received the Nobel Peace Prize in 1980 along with Menachem Begim for signing the Camp David Agreements, to date, continued Mubarak to you, fend for U.S. and Israel. The fall of the dictatorship can change the map of the Middle East and the correlation of forces in the world in which we so close, given that Argentina has been transformed over the past 20 years in a colony anglosionista, it seems important to have some kind of reliable information of the Muslim Brotherhood. I copied the note below, belongs to www.musulmanesandaluces.org , it is worth.
• Before closing I want to reflect on Mohamed el-Baradei, who is presented as the figure would Spare Mubarak. Baradei is a lawyer and diplomat who has held the leadership of the International Atomic Energy Agency UN dependent 1997 to 2009, receiving the Nobel Peace Prize for his work in 2005. It opposed to the bombing by Israel to the Islamic Republic of Iran, aberration out of the question, which has earned him the alleged rejection of the Zionists who came to seek his resignation from the leadership of the IAEA. Interestingly, in 12 years at the helm of the international organization of nuclear arms control, never proposed to monitor Israel's nuclear plant at Dimona in the desert, where according to the complaint of Mordechai Vanunu, Zionism has over 200 nuclear weapons. Israel is the only country in the region that has not signed the Treaty on the Nonproliferation of Nuclear Weapons, which the Islamic Republic of Iran itself has. Draws much striking that ElBaradei has been jailed for Mubarak upon his arrival to Cairo, posing as an alleged leader of the opposition, to be released after 48 hours. Undoubtedly Mubark received orders from their masters to do so. I doubt that ElBaradei is the alternative that is waiting for the Egyptian people. Stop. I copy the document of the Andalusian Muslims about the Muslim Brotherhood.
• Muslim Brotherhood (al-Ikhwan al-Muslimun) is the name of a broad movement, political movement, founded in Egypt by Hasan al-Banna, and has had an extraordinary influence throughout the Islamic world current.
• HISTORY: Many aspects of the history of the Muslim Brotherhood are poorly known, as is natural for a movement that had to be organized and often act in secrecy, which threatened on several occasions to the powers that be, had to suffer persecution part of those powers, and many of whose most notorious militants were forced into exile or were under police surveillance in their own countries. We can distinguish several phases in the eventful history of this movement that aspired to return to Islam in full force:
• 1 - A training phase (1928-1936) in which the spiritual and social activities were dominant. After the founding of the ÿam'íat al-Ikhwan al-Muslimin (Muslim Brotherhood Association) in 1928 in the city of Isma'ili, sections were created in the localities of the Suez Canal zone, and then gradually throughout Egypt, especially from 1933, when the founder, Hasan al-Banna, who was a school teacher, was moved to Cairo, which transferred the headquarters of the Brotherhood. Activists of the association (called du'ât, convener-plural word-to Da'i designating those who spread Islam), specially trained by Hasan al-Banna, spread the ideology of the Brotherhood (al-Ikhwan ) by mosques and other public places. Also founded schools of various levels, training courses organized Islamic literate to the illiterate, established hospitals and clinics, social projects undertaken for the development of standards of living in towns and villages, built mosques, but also promotes industrial and commercial enterprises.
• 2 - A phase of political activity and expansion (1936-1952). Hasan al-Banna, after signing the Anglo-Egyptian treaty of 1936, proposed holding the Palestinian cause against Britain's intentions to create a State of Israel, which on the one hand led to the spread of their movement throughout the Middle East, especially Syria, and, second, greatly increased his prestige among his own countrymen.
• During the Second World War in 1941, Hasan was imprisoned for some time because of his violent anti-British propaganda. It seems that, at that time, the 'Free Officers' who would take office on July 23, 1952, were in friendly contact with the Brothers, but the two movements remained independent of each other. It has accused Hasan al-Banna to have organized, as well as sports groups and paramilitaries, a secret army, and that the seizure of power by force was not out of his intentions. Expecting a favorable occasion, Brothers Muslims continued their educational and social activities and would impose increasingly in Egyptian political life, but in the country and not in Parliament. From 1943, had to rely on the competence of the Communists, allied to the left of the Wafd party, which strove to encourage them politically as students and people. The left accused the Egyptian brothers to devote more energy to fight against it than against the British.
• provided
  Muslim Brotherhood volunteers who fought alongside the Arab armies in the war in Palestine in 1948. In the war stood as magnificent fighters. After the Arab defeat, Brothers formed a formidable armed force organized for the Egyptian government. The an-Nuqrâshî government ordered the dissolution of their partnership, the confiscation of all their property and the arrest of many brothers. On February 12, 1949, Hasan al-Banna was assassinated. There was no investigation into his death. He was elected a new guide (murshid) for the movement: Hasan al-Hudaibi Ismâ'îl, a judge, but it appears that his authority was often answered within the organization. In 1951, thanks to the law on associations, the Brothers were able to resume their activities. In principle, any covert action and military training they had prohibited, but did not respect this prohibition. Took part in acts of harassment directed against British bases in the Suez Canal Zone.
• 3 - The Muslim Brotherhood under the regime of the Revolution (July 1952). The underground movement of the 'Free Officers', who took power in July 1952, had an upcoming program on several points of the Brothers, particularly on social issues, in addition, a number of officers involved in the movement were members or supporters of the Association of Muslim Brothers. That may explain the new regime at its inception, sought the support and collaboration of Brothers, agreed, when all political parties were dissolved (January 16, 1953), consider the Muslim Brotherhood as a political association. But al-Hudaibi required, it seems, a right of control and veto over all government decisions, posing as the moral guardian of the revolution, which was denied. Soon, the brothers attacked the new system, judging its agenda and its early achievements as insufficiently accordance with the Islamic ideal. In 1953, he began a silent struggle but rough, the brothers stepped up its propaganda in the media and student unions, and some of them infiltrated the army and police. On 13 January 1954, the association was again dissolved and several hundred of them, which included all the leaders of the Brotherhood, were arrested, but the rivalry between General Muhammad Naguib and Colonel Jamal 'Abd an-Nasir (Nasser) played in his favor and were released soon after and took back the right to exist as an apolitical organization.
• The Anglo-Egyptian treaty signed on October 19, 1954 was due to a new confrontation: the Brothers tried this treaty very favorable to Britain and even rejected the very principle of negotiations with the British, wanting stand firm on the only principle possible that was the armed struggle against them as representatives of colonialism. On October 26, 1954, Colonel Jamal 'Abd an-Nasir narrowly escaped an attack attributed to a Brother, the government took the opportunity to arrest and prosecute more than a thousand members of the association, and they were applied very serious penalties severe. Six Muslim Brotherhood, including lawyer and writer 'Abd al-Qadir' Uda, were sentenced to death and executed, the Guide (Murshid) of the association, al-Hudaibi, was also sentenced to death but the sentence was commuted imprisonment. Could believe that the Brotherhood had been miserable, some of its members, the most moderate, joined the regime of 'Abd an-Nasir. But in fact, the Brotherhood continued to live in the shadows. In the summer of 1965 he again accused the Muslim Brotherhood to plot a plot against the regime and carried out hundreds of arrests. Research and process lasted a year. In August 1966, there were three executions, including that of Sayyid Qutb, a writer of well-known and influential brothers, not counting the numerous torture and punishment to forced labor and imprisonment. Forced into hiding in Egypt, the Association of Muslim Brothers continued its activity, arising from within different groups were opting for moderation or radicalism.
• 4 - The Muslim Brotherhood out of Egypt. Appeared similar movements in other Muslim countries at the same time, inspired by the example of the Egyptian Brotherhood, but it is difficult to know whether they were linked to it organically and how much, or if they were independent.
• in Syria since 1937, founded an association of Muslim Brothers who had a shorter and the Egyptian association activity, but some of its members occupied the country in official political functions, deputies, ministers, but especially Muslim Brotherhood in Syria exercised a moral and intellectual influence negligible under the direction of Shaykh as-Siba'i Mustafà (d. 1965). Associations
• less important, and some very short-lived, existed also in Palestine, Jordan, Lebanon and Iraq. Some of these associations resurfaced later and play a leading role in the politics of their countries, or were the seeds of other movements, as in the Egyptian case, is oriented toward moderation or radicalism. One must add, finally, that the Muslim Brotherhood of Egypt and yet have enjoyed great sympathy in many Muslim countries.
• IDEAS: The essence of the message of the Muslim Brotherhood can ser resumido así: el Islam es un todo, un sistema (nizâm) completo, e inigualable debido a su origen, que está en una Revelación. En tanto que sistema completo y perfecto, está destinado a regular todos los aspectos de la vida humana. La gran consigna de la Hermandad, enunciada por su fundador, Hásan al-Bannâ, es la siguiente: “El Islam es una cosmovisión (‘aqîda) y una actividad espiritual (‘ibâda); es patria y nacionalidad; es trascendencia y política; es sabiduría y acción; es Corán y sable”. El sistema islámico es válido para todos los seres humanos, sea cual sea su momento histórico y su geografía.
• The originality of the ideas of the Brethren is not in its formulation, which is unprecedented in the teachings of Jamal ad-Din al-Afghani, renowned reviver of Islam in the early twentieth century, it is that its founder has made that teaching, simplifying it and making it more rigid, ideological tool of a powerful mass movement.
• Islamist views of the Brothers, especially those of Hasan al-Banna, very inspired by the Hanbali school of law (al-al-Hanbali mádzhab), have as great a return to pure Islam of the first Muslim generations (the Salaf) but it is of Islam and updated with a plan in different terms justified by the needs of the times.
• A Muslim can only know God by your description of him in the Qur'an and Sunnah, but their conviction is illuminated and nourished by the light projected into his mind and his heart full commitment of his life service of Islam. With the same objective approach to Allah, the Brothers were forced to spiritual exercises based on the recitation of the Quran with meditation (tadábbur), the assiduous study of the hadiths and the exemplary story of the early Muslim community. In line with the Salafi current in their expositions of the fundamentals of Islam, the Brothers expressed a deep mistrust of the traditional formulations of Kalam, which is deemed too steeped in the Greek spirit, alien to the original Islam, whose speculations are alleged to have generated in the past and to keep today sectarian divisions and spirit that are essential obstacle to the unity of all Muslims in their struggle against imperialism.
• Brothers' commitment in the service of Islam has as its primary objective the fight against Western encroachment in all its forms. On the one hand, it is to fight until all the Muslim countries are exempt from any rule foreign, and, secondly, within the Muslim Brotherhood Islamize proposed new Egyptian life in many respects to Western influence, judged solvent was impregnated, which ranged from social customs such as dress, greetings, use of foreign languages, work schedules and feeding schedule, entertainment, etc., to educational institutions, legal, political, without forgetting the domain of ideas and feelings. The problems concerning the family and the status of women were not neglected, there was a parallel women's movement, the Muslim Brotherhood (al-al-muslimât ajawât), which deployed very active.
• One of the main agenda of the Brothers was the abolition of the Egyptian codes, inspired by European codes and the creation of a law based on Shari'a. The problem of the evolution of Fiqh was, in his opinion, second, for a renewed society and to live Islam really forge a new law was based on the principles derived from revelation, according to new and unforeseen problems with was found (Sayyid Qutb).
• The Muslim Brothers have worked to develop an entire economic and social doctrine from Koranic concepts such as the tax provided by law to disclose (zakat) and the prohibition of the benefits of money (riba, usury), and in general, reinterpreting and adapting to modern needs data on economic and social life provided by the Koran, the Sunna and the example of the early Muslim community (the Salaf). Sayyid Qutb and the Syrian as-Siba'i Mustafà seem to be the authors that have systematized these doctrines, defining an Islamic socialism (Ishtiraki Islami) that combines the advantages of capitalism and communism, is radically different from these two schemes by nature and purpose. Private property is guaranteed as a right, but has a social function delegated to the individual by the community, get the goods from Allah, the only true owner. The State (Daul), acting as representative of the community has the right and duty to examine the origin of the fortune of individuals control their use and ensure the share of the poor. In addition to these principles, on which shall be established legislation and social policy truly Muslim, are extolling the virtues of selflessness, cooperation and brotherhood that existed in Muslim countries before the outbreak Western materialistic, being necessary to retrain in them to Muslims who are ends in themselves to give meaning to the Islamic regime.
• The main objective of the Brethren is to create an authentically Muslim state, the ideal, which must be reached after multiple preliminary stages, was to restore a single state that brings together all Muslim peoples and would have his head a caliph. Meanwhile, a multiplicity of states is permissible. The head of state is elected by the community and accountable to it, the community acting through their representatives qualified she chooses, the ahl al-shura, the members of the assembly, which elects the leader, controlling his actions and legislate collaboration with him. Everyone who stop an authority is obliged to resort to consultation (shura) of its employees, and every citizen has an obligation to offer to the holders of authority of its board (Nasiha). The Islamic state is intended, in the interior, ensuring proper compliance with the laws of Islam, and abroad, support Islam in other nations, and constantly strive for the interests of the Muslims there they are, and justice and the common good of humanity (al-amr bil-Ma'ruf n-wa nahi 'ani l-Munk).
• The ideas of the Muslim Brotherhood have known and still know a considerable spread, even when Association has experienced moments of hiding. These ideas now exert a great influence on Muslim outreach literature, mostly in Arabic.
• BIOGRAPHY OF Hasan al-Banna
  
  Hasan al-Banna, founder and CEO (Murshid) of the Muslim Brotherhood (Ikhwan al-al'-Muslimun) was born in 1906, the son of a watchmaker Egyptian added to the exercise of their profession assiduous study of traditional Islamic sciences and was the editor of Musnad of Imam Ibn Hanbal.
  father's influence was of great importance in training and youth of Hasan al-Banna, and his early education was traditional style: study and memorization of the Koran, the Hadith, Fiqh and Arabic language. Along with his Islamic education, was possessed by a spiritual inclination innate, then, from his teens, he was attracted by Sufism (tasawwuf) and received initiation into the method (Tariqa) \u200b\u200bHasâfía at the age of fourteen.
  After a period spent in primary normal school Damanhur, entered the Dar al-'Ulûm (House of Sciences) in Cairo and attended both a private normal school. In Damanhur and revealed his early organizational skills and a passion for activism Welfare Association founded Hasâfí (al-al-hasâfía ÿam'ía al-jairía). In the Dar al-'Ulûm developed his thesis that the Islamic society's ills could be cured by a return to regenerative sources of the Qur'an, the Hadith and the Sira (the biography of the Prophet). With a group of fellow students, began to spread Islam revived by mosques and meeting places of Cairo.
  In 1927, when he had finished his studies, he was appointed a public teacher in the city of Isma'ili, and the following year he founded the Association of the al-Ikhwan al-Muslimun. He remained in Isma'ili until 1933, spreading his teaching, giving lectures, writing pamphlets and improving the internal organization of his movement on the basis of cells. During that period, he traveled tirelessly around the area of \u200b\u200bthe canal, through which multiplied the ramifications of the Association between Port Said and Suez.
  Coinciding with a move from his teaching post to Cairo, Hasan al-Banna entered a period of intense activity, and the movement gained ground rapidly in Egypt. After 1936, when he began his active support for the Palestinian cause, agreed to the political arena, harassing successive prime ministers continued calls to action and reform. During the second world war, the government's attitude about Hasan al-Banna was progressively hardened. Under the governments of Sirri Pasha and anti-Nuqrâshi, was arrested for short periods, and the Brotherhood activity was decreased. During the period immediately following the war, the tension between the Ikhwan and the government was increased and reached its peak with its proscription as a result of the death of an-Nuqrâshi in December 1948.
  Some months later, in February 1949, Hasan al-Banna was assassinated, presumably by agents of the State, which earned him between the Muslim Brotherhood the title of Shah (Martyr). For many of his followers, he was the mujaddid, the Renewer of Islam, which restores its strength, the fourteenth century of the Hegira.
  COLOPHON
• I seriously doubt at this stage of events, the slap of the puppet Mubark drowned, trying to stop the Internet cutting popular insurrection and cellular signals can not be interpreted as anything other than as a proper act of a powerless. Especially when the revolutionary mandate HM is installed in the collective unconscious of the Egyptian people for nearly a century ... More than you probably already have put up their last abode in London, imperial headquarters who will receive with full honors.